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PLATFORM ≠ 2 / AUTONOMOUS ZONE Heterotopy model

  • Author: František Kowolowski
  • Year of foundation: 2021
  • University of Ostrava
  • Faculty of Fine Arts and Music
  • Painting Studio II
Luxfer Gallery, 2021

Heterotopia is a term that refers to other places called non-places, which was formulated by Faucault. from Greek heteros (different, different) + τόπος (topos, place). It is the opposite of utopia, which is not rooted in reality.
According to Michel Foucault (1986: 22), the present is an "epoch of space". According to the author, our current interest in space has replaced the fascination with time and history, which he considers typical of the 19th century. The understanding of space is based on the tradition of structuralism. He considers this category within a three-dimensional model: space - power - knowledge.
The project points to the formed limits of the arrangement of non-places, meanings (messages) and institutions, which are generally associated with time ruptures. The first type are heterotopia characterized by the continuous collection of temporal artifacts. These are, for example, museums or archives (ibid .: 26), which serve as a gathering place, the intersection of all times in a single space, but they themselves stand outside them. In the light of this reasoning, reflection, the mirror, is the greatest form of heterotopia in place - out of place, in reality - outside reality. These models and objects were used in the performance on the axis object - subject (subconscious forms, archetypes, reality of alienation, reality of perception, politics and art, critique of image, language, texts, symbols).
1) Space / No - places
Space model - creation of an autonomous zone. Platform - Arrangement link and visibility of fragments of site architecture. The form of construction refers to the typology of the place. Also model and body space, corporeality.

2) Power
Exercised power - powerless. Formed institutional, political or cultural dominance (exteriority - interiority, death of the author, autonomous form).

3) Knowledge
Cognition as a tool of power. Dominance of knowledge of the world through scientific models.

4) The world is our image
Responsibility for the image of the world, not for mimetic imitation.

Signs and symbols are not in opposition to the tangible material elements of urban space, but are in relation to each other. They are no less real than architecture or objects (Hubbard 2006: 123). No-places are established through texts, language, and symbols.

Foucault, Michel. 1986. „Of other spaces.“ Diacritics 16 (1): 22-27.
Hubbard, Phil. 2006. City. London: Routledge.
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